Download PDF Blame It on the Brain: Distinguishing Chemical Imbalances, Brain Disorders, and Disobedience (Resources for Changing Lives), by Edward T. Welch

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Blame It on the Brain: Distinguishing Chemical Imbalances, Brain Disorders, and Disobedience (Resources for Changing Lives), by Edward T. Welch

Download PDF Blame It on the Brain: Distinguishing Chemical Imbalances, Brain Disorders, and Disobedience (Resources for Changing Lives), by Edward T. Welch

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Product details

Series: Resources for Changing Lives

Paperback: 204 pages

Publisher: P & R Publishing (June 1, 1998)

Language: English

ISBN-10: 0875526020

ISBN-13: 978-0875526027

Product Dimensions:

5.4 x 0.6 x 8.5 inches

Shipping Weight: 8 ounces (View shipping rates and policies)

Average Customer Review:

4.1 out of 5 stars

49 customer reviews

Amazon Best Sellers Rank:

#64,161 in Books (See Top 100 in Books)

Welch’s work is a strong showing of deep theology, made applicable in a number of significant culture issues. The author address is the nature of the soul with great precision, gently unpacks the cultural fallacies of the chemical in balance theory, and lovingly points people to accurate gospel truth that will result in her change for life change and a number of areas related to Cine sickness acted out physically.All in all, I would strongly recommend this work. Though I do wish the author would update it, reflecting his insight(s) on some of the cultural thought change that has occurred as a result of the DSM-5.I dropped a star to 4, as opposed to 5, as I wished there would have been a it more on somatic changes the spirit makes on the body, but that is because that specific subject was why I read the book. So it misses that mark for this reader.

I love this book, as a Christian I find it interesting to look into the human mind and understanding God's concept and following up with Christianity.I enjoyed this book, its an interesting read.

Ed Welch is one of the best and most down-to-earth people in the Christian counseling community, in my opinion. He simplifies complex issues while not being overly reductionistic in his presentation. That ability is the mark of someone who truly knows and understands their subject matter. "Blame It on the Brain" challenges the reader to consider things that often get overlooked of swept away in the pursuit of the latest and greatest research or theories. Dr. Welch holds firmly to the conviction that, though we may face very challenging disorders, we are still responsible for our response to those areas, and ultimately, able in some way to submit those areas to God, regardless of whether they ever seem to get better.

This book was very helpful in "teasing out" the interplay between our physiological makeup/abnormalities and our mind, or how we choose to think. Too often in this day we choose to dump everyone's choices on their physiological alterations, absolving them of responsibility. However, the Bible puts responsiblity for choices squarely on a person's own spirit. I liked the categories in this book--"The Brain Did It", "Maybe The Brain Did It" and "The Brain Didn't Do It". Even when the brain did do damage, the person still has some ability to make choices and one can deal gently with them, based on God's power, by His Spirit, to touch their deepest part.

Very insightful. Good understanding of the human condition of sin and living in a fallen world, at the same time realizing that it is easy to confuse suffering and sickness with conditions resulting from issues in our hearts. Ed Welch does a good job at looking at medical conditions affecting the brain, and spiritual issues which are expressed by our actions as we have thought them out. I highly recommend reading this book, especially for Biblical counselors and pastors.

Dr. Welch has a Ph.D. in psychology as well as theology degrees, and has been a counselor for years. His doctoral work was on brain physiology, so Blame it on the Brain is the fruit of 20 years of reflection on the subject.Welch wonders if the brain "has been given too much credit" (p. 12). Many have held the brain responsible for some bad behavior: "My disease did it!" (p. 13). While the observations of the rapidly expanding field of brain sciences can be very helpful, when interpreted through a biblical lens they can be put in a more modest and helpful perspective. How do these discoveries illustrate biblical truths that can be applied to people's lives? Instead, too often sin problems are mislabeled as solely brain problems, and thus the true cause is left unaddressed (p. 25).Four very practical principles emerge from this approach to mind-body issues: 1. The brain cannot by itself `make' a person sin (pp.49f.). 2. Each person's abilities (brain strengths and weaknesses) are unique (pp.53f.). 3. Brain problems can expose heart problems (pp.56f.). 4. Sinful hearts can lead to physical illness; upright hearts can contribute to good health (pp.58f.).In part two of the book these principles are then concisely but thoughtfully applied to a series of examples. First are apparently physical issues: Alzheimer's disease (pp. 67f.) and head injury (pp.85f.). Next are more psychiatric issues: depression (pp.115f.), "A.D.D." (pp. 131f.), homosexuality (pp.151f.), and alcoholism (pp. 183f.).Welch's treatments of these problems abound with practical, sensitive insight. In the process he clearly defines the deeper issues at stake: what is the soul?; what is the body?; what is sin?For me, a crucial component of the book is the section on the mind-body relationships, especially pp. 43-48. Welch is careful to distinguish the heart from the body, but without separating them. Drawing upon rich Trinitarian analogies, he is careful to outline a model that seeks not to over-emphasize either the duality or the unity. This understanding enables us to try to distinguish between sin and sickness. As Welch ably define sit: "any behavior that does not conform to biblical commands or any behavior that transgresses biblical prohibitions proceeds form the heart and is sin" (p. 43). Conversely, "any behavior that is more accurately called a weakness proceeds form the body and is sickness or suffering" (p. 44). We are to repent of sin. But things that reflect only our creaturely limitations are not immoral, but proceed from our fallen bodies.The example Welch uses of hallucinations is illustrative. The Bible does not prohibit them, so we can not admonish someone for experiencing them. We are called to compassion for them. The hallucination may have been caused by a prior sinful choice, and the hallucinatory may respond to them with sin, but the hallucination itself is not sinful. A helpful chart on p. 45 lists out some examples of body problems (broken bones, mental retardation, feelings of depression, hallucinations) and heart (mind) problems (anger, pride, drunkenness). Of course, many problems involve both the body and the heart or mind, and in unequal and obscured proportions. How do we separate out the differences? And why is it helpful to try?Each summer during high school and college I worked in a nursing home. The changes I witnessed in particular residents after being away from them for almost a year were often shocking and tragic. I think of a seemingly kind and affable man named D., who in a few months seemed to transform into an unrecognizably profane and lewd bore. Welch demonstrates convincingly that such brain or body problems as D.'s Alzheimer's can expose what is in the heart. The brain appears to have led the person into bad behavior, when it is more accurate to say that the brain problem allowed certain otherwise hidden parts of their heart to be uncovered. Welch contends, "In some case brain problems function like truth serum for the heart" (p. 58).Welch's treatment of the subject is fairly comprehensive but far from exhaustive. Questions of application remain. If meds can only, at their best, address the body issues and not the heart, how do we know which needs addressing? Welch addresses this in a wise, but frustratingly brief section in pp. 125-127. Adopting Welch's guidelines is easy enough, but applying them to real life situations, I know from experience, is another matter. What about the person who meets some but not all of the criteria listed on p. 127 (they are over forty; have had no prior history of problems with depression; are taking prescription drugs, etc.)? This is not a flaw in Welch's treatment of the topic, just a limitation of its brief explication here.I have known a person, for example, who had his first bout with depression at age 62. But it was extremely serious. He became despondent and delusional and was checked into a residential treatment facility. His case meets the first of the two criteria listed by Welch, but not the last two. Clearly, his depression was triggered by some circumstances in his life (some the direct result of some horrible choices, others not). Yet, just as clearly it seems that the depression, while largely originating from his sinful behavior, now had a physical component. His medications, while wrought with multiple serious side effects, did seem to successfully contribute to his ability to function. Yet, if I were given a decision making role in his `treatment,' I would want to somehow know: were the drugs really helpful, or was it their placebo effect? And if they did reduce his anxiety, is that all necessarily good? Did he not need discomfort to drive him to make changes in his absolutely horrendous behavior? And if so, how much and what type of discomfort?Anyway, Welch's book wrestles with some deep issues and presents them in a lucid and readable format.

This book really gives you a grounded biblical view of mental diagnoses and matters of the heart. Provides practical and straightforward steps on how to approach issues and gives some scenarios as examples and basic principles.

In an age of confusion and questioning the sufficiency of Scripture, Welch comes along and gives clear guidance. This book is detailed but practical. It does not reject everything psychology says but submits it all to the authority of Scripture.

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